Comedians have taken on a very interesting role in the past couple of years. Many of us have grown up with comedians that write a lot of jokes about politics, such as Bill Hicks or George Carlin. Yet today, we have comedians that are dedicated almost entirely to politics, such as Lewis Black, or political satire such as John Oliver and Samantha Bee. Somehow, even comedians who don’t constrain themselves to such narrow topics are now looked to, and looked down upon, for their opinions about the broader political and social climates of our society. Although I do agree that comedy and art can be a helpful mirror, as a tool for introspection on our current culture, I think we do a disservice to entertainers when we look to them to replace the roles previously given to intellectuals, academics and philosophers.
In 2010, several researchers at Yale attempted to look at biological systems versus computer software design. As would be expected, biological systems, which evolved over millions of years, are much more complex, have a considerable amount of redundancy and lack a direct top-down control architecture as found in software like the Linux kernel. While these comparisons aren’t entirely fair, considering the complexity of biology, they are a fun thought experiment. Microservices are a new-emergent phenomenon in the software engineering world, and in many ways, microservice architectures evolve in environments that are much closer to a biological model than that of carefully architected, top-down approaches to monolithic software.
Recently, I was listening to a Sam Harris podcast episode where he interviewed Richard Dawkins. At one point in the podcast, he attempted to lead Dawkins through a mindful meditation session, to which Dawkins responded, “I couldn’t stand it … I was listening to your words and I was keeping my eyes shut and doing everything you said. I couldn’t see the point of it … Five minutes would be about my limit I think.” I do enjoy Harris’s interviews, but his avocation for meditation borders on evangelism. Although I do meditate myself, I also have several friends who say they do not benefit from meditation, or it leads them to anxiety. Although mindfulness and meditation can be powerful tools, it’s important to remember that humans are complex, and what works for one person, may not work for everyone.
In high school, I had a band director who would rarely say anything to his students which wasn’t related to music, marching or directing us. When he did talk to us, typically before a big competition, all two-hundred students in our marching band would be silent and attentive. He retired my sophomore year and was replaced by another band director who loved giving us pep talks all the time, so much so that most people constantly tuned him out and ignored what he had to say.
The filmmaker Kevin Smith plays a reoccurring character, named Silent Bob, in many of his movies. Silent Bob rarely ever talks. When he does, his lines are intended to be profound or at least memorable, even if they’re very simple. I rarely post on social media, unless it’s to direct friends to content on my website, which I host independently. In normal social interactions, when a person doesn’t talk much, more weight is often given to their words when they do. However, social networks, like Facebook and Twitter, use custom algorithms for sorting posts. Although these systems are closely guarded secrets, they seem to reward people who interact with their platforms more. People like myself, who rarely post content, often get less exposure than those who frequently interact with other users.
Nihilism often gets a bad rap. Unlike other philosophical doctrines, nihilism is usually not a fully encompassing belief system. Although we tend to group people like Nietzsche and Camus into the nihilist camp, few philosophers or authors actively identify as purely nihilistic. Philosophers who tend to use bleak views of the world might do so in order to emphasize the reasons for holding a more positive outlook. As Camus says in The Myth of Sisyphus, “Happiness and the absurd are two sons of the same earth. They are inseparable.” The absurdity of the universe, rather than being disparaging, can instead be an acknowledgment that we are responsible for our own purpose. It is that self determination that, while acknowledging we may live in a world void of meaning, allows us the freedom to form our own happiness.
I started creating websites in the late 90s, while I was in high school. In the early 2000s, while in college, I kept a professional website with my coding and web design work, as well as a personal journal. Some time after college, I also created separate political and philosophical websites, maintaining all of them using a WordPress installation. While backpacking around the world in 2015, I migrated all my WordPress sites to Jekyll and combined their look and feel. In September of 2019, I finally unified all these independent microsites back into BattlePenguin.com, with full redirects from the former websites. The following is a history of some of these websites, and the technologies they used.
Voat is a link aggregation platform, where users can submit text or links to content, comment on existing submissions and vote both links and comments up or down. It’s essentially a Reddit clone, but, due to several bad design decisions, it has become known on the rest of the Internet as a community that promotes intolerance and hate speech. Voat didn’t start this way, and many of its early users were similar to those in the communities on other social networks. But due to a series of design decisions, including its contributor point systems, Voat was constructed in such a way as to converge on narrow view points and become the platform that it is today.
In 2013, I met with a group of LGBT activists in Wellington, New Zealand. During introductions, everyone gave their name and their preferred gendered pronouns. I believe this was the first time I was introduced to the concept of defining ones own pronouns, which has become more common all around the world. I find this growing trend problematic for a number of non-political reasons. Not only does it create an ability to offend directly within the language, but it defeats an important trait in the evolution of language, and thereby increases cognitive load in basic conversation. Language is representative of both things in our physical world and abstract concepts. However when you really break down natural language, it’s all metaphor. Defining pronouns for oneself breaks those metaphors and hinders our ability to relate to each other in our basic conversations.
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